By Credo Mutwa
Vusamazulu Credo Mutwa, born on 21 July 1921 in KwaZulu-Natal, South Africa is a Zulu Sangoma (traditional healer) and High Sanusi. He is well known and respected for his work in nature conservation, and as an author of ground breaking books on African mythology and spiritual beliefs.
A Simplified Beginners Guide to African Traditional Religion with the Axioms of Kemet by Kwabena Mawuli Abenyo 2014.
Tim Leedom
An enlightening Anthology by world-renowned theologians, historians and researchers that express and challenge misrepresentations and age-old beliefs.
FRANTZ FANON
Few modern voices have had as profound an impact on the black identity and critical race theory as Frantz Fanon, and Black Skin, White Masks represents some of his most important work. Fanon's masterwork is now available in a new translation that updates its language for a new generation of readers.
A major influence on civil rights, anti-colonial, and black consciousness movements around the world, Black Skin, White Masks is the unsurpassed study of the black psyche in a white world. Hailed for its scientific analysis and poetic grace when it was first published in 1952, the book remains a vital force today from one of the most important theorists of revolutionary struggle, colonialism, and racial difference in history.
NGUGI WA THIOGO
A collection of essays about language and its constructive role in national culture, history, and identity, that advocates for linguistic decolonization. 'The language of literature', Ngũgĩ writes, 'cannot be discussed meaningfully outside the context of those social forces which have made it both an issue demanding our attention, and a problem calling for a resolution.' First published in 1986, Decolonising the Mind is one of Ngũgĩ's best-known and most-cited non-fiction publications, helping to cement him as a pre-eminent voice theorizing the 'language debate' in postcolonial studies. Ngũgĩ wrote his first novels and plays in English but was determined, even before his detention without trial in 1978, to move to writing in Gikuyu. He describes the book as 'a summary of some of the issues in which I have been passionately involved for the last twenty years of my practice in fiction, theatre, criticism, and in teaching of literature...'. Split into four essays - 'The Language of African Literature', 'The Language of African Theatre', 'The Language of African Fiction', and 'The Quest for Relevance' - the book offers an anti-imperialist perspective on the destiny of Africa and the role of languages in combatting and perpetrating imperialism and neo-colonialism in African nations. East Africa [Kenya, Tanzania, Uganda and Rwanda]: EAEP
Chancellor Williams
The Destruction of Black Civilization took Chancellor Williams 16 years of research and field study to compile. The book, which was to serve as a reinterpretation of the history of the African race, was intended to be "a general rebellion against the subtle message from even the most liberal white authors and their Negro disciples: 'You belong to a race of nobodies. You have no worthwhile history to point to with pride.'"
The book was written at a time when many Black students, educators, and scholars were starting to piece together the connection between the way their history was taught and the way they were perceived by others and by themselves. They began to question assumptions made about their history and took it upon themselves to create a new body of historical research.
The book is premised on the question: If the Blacks were among the very first builders of civilization and their land the birthplace of civilization, what has happened to them that has left them, since then, at the bottom of world society? Precisely, what happened?
The Caucasian answer is simple and well known: The Blacks have always been at the bottom." Williams, instead, contends that many elements - nature, imperialism, and stolen legacies - have aided in the destruction of the Black civilization.
The Destruction of Black Civilization is revelatory and revolutionary because it offers a new approach to the research, teaching, and study of African history by shifting the main focus from the history of Arabs and Europeans in Africa to the Africans themselves. The book, thus, offers "a history of blacks that is a history of blacks".
"Because, only from history can we learn what our strengths were and, especially, in what particular aspect we are weak and vulnerable. Our history can then become at once the foundation and guiding light for united efforts in serious planning what we should be about now."
Carter G. Woodson
African-American historian, author, journalist and the founder of the Association for the Study of African American Life and History, Dr. Carter Godwin Woodson, one of the first scholars to study African-American history and has been referred to as the “father of black history.” His announcement of the celebration of “Negro History Week” in February 1926 has been cited as the precursor to Black History Month. First published serially in 1903, “The Mis-Education of the Negro” is Dr. Carter G. Woodson’s thesis regarding the education, or lack thereof, of African Americans in the early part of the 20th century. His principal assertion was that African Americans were not really being taught in American schools but rather that they were being culturally indoctrinated. Dr. Woodson was highly critical of this trend for as he writes “When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand here or go yonder. He will find his ‘proper place’ and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door, he will cut one for his special benefit. His education makes it necessary.” Dr. Woodson’s book is a compelling argument regarding the need for better education in the African American community which is surprisingly still relevant today.
Kwame Nkrumah
This book, by a great PanAfricanist leader, sets out the case for the total liberation and unification of Africa. It is essential reading for all interested in world socio-economic developmental processes. Those who might have considered in 1963, when Africa Must Unite was first published, that Kwame Nkrumah was pursuing a 'policy of the impossible', can now no longer doubt his statesmanship. Increasing turmoil through the succession of reactionary military coups and the outbreak of needless civil wars in Afirca prove conclusively that only unification can provide a realistic solution for Africa's political and economic problems. In the words of the author, "To suggest that the time is not yet ripe for considering a political union of Africa is to evade facts and ignore realities in Africa today. Here is a challenge which destiny has thrown . to the leaders of Africa."
Kwame Nkrumah
This is the book which, when first published in 1965, caused such an uproar in the US State Department that a sharp note of protest was sent to Kwame Nkrumah, and the $ 25 million of American "aid" to Ghana was promptly cancelled.
Walter Rodney
How Europe Underdeveloped Africa is an ambitious masterwork of political economy, detailing the impact of slavery and colonialism on the history of international capitalism. In this classic book, Rodney makes the unflinching case that African maldevelopment is not a natural feature of geography, but a direct product of imperial extraction from the continent, a practice that continues up into the present. Meticulously researched, How Europe Underdeveloped Africa remains an unshakably relevant study of the so-called “great divergence” between Africa and Europe, just as it remains a prescient resource for grasping the the multiplication of global inequality today. In this new edition, Angela Davis offers a striking foreword to the book, exploring its lasting contributions to a revolutionary and feminist practice of anti-imperialism.
The Economic and Cultural Basis for a Federated State
In this book, the late Cheikh Anta Diop presents a dynamic and convincing argument for the creation of a unified Black African state. This new revised edition is supplemented with an interview by renowned political analyst and journalist Carlos Moore and delineates Diop’s vision of Africa’s emergence as a major world power.
Diop explains why attempts at economic development and cooperation cannot succeed apart from the political unification of Black Africa and why the freedom of South African Blacks can be achieved only with the support of all African states.
He shows how the national and tribal groupings share a common culture heritage, how linguistic unification is possible, and how the preservation and development of Africa’s natural resources could transform the life of its people. For Diop, the ultimate aim of unity is the restoration of the historical consciousness of Black and African peoples and the complete recovery of political sovereignty in a postcolonial world.
A worldwide bestseller and the first part of Achebe's African Trilogy, Things Fall Apart is the compelling story of one man's battle to protect his community against the forces of change
Okonkwo is the greatest wrestler and warrior alive, and his fame spreads throughout West Africa like a bush-fire in the harmattan. But when he accidentally kills a clansman, things begin to fall apart. Then Okonkwo returns from exile to find missionaries and colonial governors have arrived in the village. With his world thrown radically off-balance he can only hurtle towards tragedy.
First published in 1958, Chinua Achebe's stark, coolly ironic novel reshaped both African and world literature, and has sold over ten million copies in forty-five languages. This arresting parable of a proud but powerless man witnessing the ruin of his people begins Achebe's landmark trilogy of works chronicling the fate of one African community, continued in Arrow of God and No Longer at Ease.
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